Wednesday, January 15, 2014

The Perils of Historical Fiction

This is my periodic “wow, I haven’t written on this for a while” post.  Something nice and light to give me a minor sense of accomplishment...

Recently I finished an historical fiction novel called Wine of Satan.  It was written by Laverne Gay, who wrote only one other novel.  It told the story of the life of Bohemond, one of the major figures in the First Crusade.  

I am a fan of historical fiction, but I’ve read a couple duds that cause me to be wary of the genre.  The novel that evoked the strongest reaction from me was set during the high Middle Ages.  Maybe it wasn’t historical fiction as much as just plain fiction, as the story didn’t concern any actual historical figures.  When I finished the book, I was so upset with the ending that I ripped it in a few pieces and threw it away.  Another one, written about the life of Henry V, had me scratching my head at the end.  On one hand, the author included a postscript, noting all the research she did.  On the other hand, I remembered from past history classes things that contradicted the author’s research.  

Perhaps King Henry V is a special case, since much has been written about him.  The Battle of Agincourt in 1415 was fraught with controversy then as well as now.  

Still, with those historical fiction novels, I wish I could go back into my life and reclaim the hours I spent reading them.  The parts I enjoyed were not just eclipsed but gored out of my memory by my frustrations with the books.  

Enter the newest why-do-I-bother-with-this-genre: Wine of Satan.  I have no one to blame but myself; I judged the book by its cover.  It said it was a novel of the First Crusade (hmm, interesting) and it had a cover with knights on horses (cool).  The first half of the book was good, but the second half was terrible.  I hated the ending so much that I’m tempted to burn the book in my backyard.  

My main objections were two of my biggest pet peeves with entertainment (books, TV, movies, plays, etc.):

1) Once the main characters finally went on crusade (halfway through the book), they became very unlikeable.  All of them.  I kept reading, hoping for redemption.  Maybe resolution!  Maybe repentance!  Terrible things are going on?  That happens in real life.  There’s mortal sin all around and the main characters could care less?  That’s a human reaction, not unfamiliar to anybody living today.  Was there any redemption, healing, or anything positive?  NO!  That’s real life sometimes, I understand.  I really do.  When I’m reading something for fun, however, I’m not always looking for how bad life and people can be.  

2) The ending sucked.  It had no resolution for one of the two main characters and it killed off another main character, with little detail behind it.  This happens often in a TV show my wife and I like.  It’s an hour long, and unless the guide notes it as “Part 1 of 2”, you know it will end in one hour.  Just by keeping track of the clock, we know that the episode will wrap up in, for example, the next 5 minutes.  This book was much the same; there were less than 10 pages left and I still hadn’t gotten to the ending... then the death scene came and went in a flash.  The “lack of resolution” scene was similar.  And poof, it ended!  That was it! 


Maybe I’ll give other historical fiction novels a try, but not for a while.  And if anyone is in the mood for a backyard BBQ, let me know... 

Sunday, October 20, 2013

Spiritual Lessons from the Book of Revelation, Part 2

(For part 1, click here)

This is a bit delayed, although not quite as delayed as my posts on the Eucharistic-themed stained glass windows at St. Mary's in Mt. Angel.  heh heh...

5) The Book of Revelation chronicles disasters, wars,  and terrifying supernatural events.  Here on earth, we have only a limited perspective... we tend to get locked into fear when bad things happen. Regardless of what happens, we need to have the faith to have a long perspective.  That is: Jesus won.  Evil was conquered, death was destroyed.  The victory is ours!  The catch?  Faith such as that has to be developed.  We can't ignore the spiritual life and expect to waltz through life's difficult times.

6) God's judgment on us will be an assessment of how we've lived and the choices we've made.  From a certain point of view, we have a lot more to do with our judgment than we might think.

7) The imagery in Revelation is fantastical, to say the least.  You're not alone if you find it tough to picture a beast with seven heads and seven diadems... or should I ask if I'm alone?  :)  Still, we can't dismiss the contents of Revelation as a alternating good & bad dream.  Real truths are expressed through the symbolism.

8) Let us not forget that redemption isn't something that happens at the end of the world.  It's not something that's exclusively reserved to the distant future.  God has been and is giving us grace.  Jesus comes to us here and now.  Let us open our souls to Him!


Sunday, October 13, 2013

Signs and Wonders, Where for Art Thou?

This morning's first reading, the healing of Naaman the Syrian, raised a question in my mind.  In this story, the prophet Elijah heals Naaman of leprosy; Naaman was understandably ecstatic and vowed to worship no other god than the Lord.  (readings here)

Healing/miracle/mighty deed of God = human conversion.

Where are the healings?  Mighty deeds?  Lord, You know how they can call people's attention to You.   In ages past, great saints did wonderful things; prophets proclaimed your Word and did great deeds through Your grace.  An entire city turned away from sin when You sent Jonah to Ninevah.  Jesus Himself worked miracles as evidence of the veracity of His words.  So many that can't be bothered to turn their eyes toward heaven are the ones that could use a good miracle!

That was my first reaction, at least.  As I pondered the question, a few thoughts came to mind...

1) Also in the readings for Mass today was the story of the ten lepers made clean, and only one returning thank Jesus (Luke 17).  That's a pretty poor rate of return, 10%.  It's a lesson, I think, that miracles don't carry a guarantee that a soul would turn to God.  Why did Jesus heal those lepers?  For their own salvation!  Any and all acts of God, from great to small, are still subject to the free will of mankind.  We can recognize God at work and believe, or we can ignore God.

2) I don't feel any guilt in asking the above question, or feeling that reaction.  I do need to be careful not to turn into a "what have you done for me lately" kind of believer.  Rather than appreciate the long history of God's marvelous works, there's the temptation to turn into a Veruca Salt.  I want a miracle and I want it now!!!

One of the interesting features of Judaism and Christianity is what theologians call the "event character" of the Word.  Remembering in the theological & liturgical sense takes on a greater meaning than the remembrance of a past birthday or a wedding day.  The stories of the Bible, because they come from He Who IS the Word of God, are made present when they're proclaimed in liturgical worship.  This also applies to the Jewish celebration of Passover.  It's not an event from the past; it stretches to the present and the future.  That is, God is constantly working to save His people, just as much now as He did in the days of Moses.

We can't be short-sighted with God.  It's a very human way to think, yes, but God's ways are not our ways  Thank goodness!

3) This sort of question boils down to a bigger picture question, in my mind: how do we fix the Church?  Seems like this comes up a lot, especially among those that want the Church to change Her teachings.

Applied to this matter of miracles, I have the thought that obviously the Church would be in awesome shape if we had more miracles.  That would take care of so many things!  If we just ____  .... if only ____  .... (etc.)

That's a dangerous way to think.  The only solid way to "fix" the Church is to start in our hearts.  This is straight from Fr. Z, not to mention the long tradition of the Church.  Go to confession.  Be holy.  Eradicate sin in your life.  Believe and obey the teachings of the Church.  In other words, the problem isn't out there; it's in here.  Goodness, what would the Church be like if...

4) But hey, there's no harm in asking for miracles if we pray for them in the correct way.  We can't pin our faith on a miracle happening; if we put our faith in anything other than God, we'll inevitably be disappointed.  If we're party to or a witness of any miracles, the two most important things are: giving praise where it's due (=to God) and for the salvation of ourselves and others.

Sunday, September 22, 2013

Strive. (Luke 13:23)

My wife and I are nearly three weeks into St. Louis de Montfort's Total Consecration to Jesus through Mary.  So far, it's been very fruitful; I'd like to mention two of the biggest fruits.

The first was something simple my wife said--yet full of impact.  After reading the introduction to the first of four parts of the consecration, she said that she didn't want this to be a devotion where we do it and that nothing changes as a result.

I always want my prayers and devotions to "count" and to be done well... who doesn't?  I know I can be too laid back sometimes when it comes to practicing the faith.  St. Louis' consecration is meant to push us closer, deeper, & further in communion with Our Lord and Our Lady.  There's nothing easy about that pushing; it takes constant effort.

Plus, it's been easy to see how seemingly external things affect my spiritual life.  If I spend an excessive amount of time watching TV or playing a game on my iPad... if I'm lazy at work... if I yell too much while watching football... if I eat too much... and on and on.  Those things don't merely stay on the surface--all of those things echo in our souls.  Praying becomes more difficult as a result, not to mention attention at Mass.

In sum, yes.  Yes, I want to be different at the conclusion of this Marian Consecration.  If I can muster the effort and energy to cooperate with the graces being offered...

The second fruit was a discovery thanks to Fr. Michael Gaitley's book, 33 Days to Morning Glory.  He offers reflections for each day of the consecration, using the writings of St. Louis de Montfort, St. Maximilian Kolbe, Bl. Teresa of Calcutta, and Bl. John Paul the awesome.  For day 16 of the consecration, the reflection was more of an excerpt from one of Mother Teresa's letters.  It was written to the members of her religious community in 1993.  It was incredible!  Please read it.  It's very worth it. 

"Jesus wants me to tell you again, specially in this Holy Week, how much love He has for each one of you – beyond all you can imagine. I worry some of you still have not really met Jesus – one to one – you and Jesus alone. We may spend time in chapel – but have you seen with the eyes of your soul how He looks at you with love? Do you really know the living Jesus – not from books but from being with Him in your heart? Have you heard the loving words He speaks to you? Ask for the grace, He is longing to give it. Until you can hear Jesus in the silence of your own heart, you will not be able to hear Him saying, "I thirst" in the hearts of the poor. Never give up this daily intimate contact with Jesus as the real living person – not just the idea. How can we last even one day without hearing Jesus say, "I love you" – impossible. Our soul needs that as much as the body needs to breathe the air. If not, prayer is dead – meditation only thinking. Jesus wants you each to hear Him – speaking in the silence of your heart."

St. Louis de Montfort, pray for us!

Saturday, August 31, 2013

7 Quick Takes 8/31/13



I just returned from a family vacation in Park City, Utah.  It was wonderful, and I'm always amazed of the calming effects of certain surroundings.  My wife and I live in a nice, small town and I definitely consider my state to be a beautiful one.  In going to the mountains, however, just looking out the window was relaxing.  Our hotel was at 6,000 ft. and the gondolas went up to 8,000 ft.  The trees, mountains, little chipmunks scurrying across the pathways... wonderful!   A great place for vacation.
My little nephew isn't quite half a year old and he's one of the happiest babies I've ever been around.  Is there anything that can make you smile bigger than a happy baby?
Today's gospel (from Saturday) is the parable of the talents.  We can reflect on many things in the passage, but one that doesn't come up very often in Catholic preaching: a judgment awaits us.  Yes, Jesus loves us and God the Father is love... but we can't cast off the demands of the gospel to suit our tastes.  This line from Romans comes to mind: "do you presume upon the riches of His kindness and forbearance and patience?  Do you not know that God's kindness is meant to lead you to repentance?" (2:4)
I've been reading Fr. Raniero Cantalamessa's book, The Mystery of the Transfiguration, and what a gem!  Go buy it from your local Catholic bookstore (or from here) and read it.  Fr. Cantalamessa is the preacher of the papal household; I read his book on the Eucharist a number of years ago and it was one of the best I've read on the subject.  The Transfiguration is special to me, as it was the subject of my very first Scripture paper.  I experienced Scripture in a deeper way than I ever had in my life.  (see Ps 119:103)

Here are some great quotes from the book:

[regarding the Eucharist/being at Mass] "It is a great misery and a miserable weakness that when you have Him present with you in this way, you concern yourselves with anything else in the entire world." -St. Francis of Assisi

Ouch, that hits home. Staying focused is one of the hardest things for me to do in the spiritual life, not to mention in prayer and at Mass.
"In the case of Tabor, the meanings brought to light by the evangelists with recourse to the 'variety of Old Testament conceptions' do not, in a strict sense, 'add' anything new or extraneous to the event [of the Transfiguration] but rather 'extract' and highlight portions of its inexhaustible content." (Fr. Cantalamessa, pg. 12)

For me personally, a shot across the bow to biblical exegetes.  There's a lot of great stuff in exegetical writings; there's also a lot of garbage.  When I researched that paper on the Transfiguration, I ran across an article that filed the event under the category of "how the early Christians expressed their belief in Christ's divinity," and not as something that actually happened.  Grrrrrrrrrrr....
"The icon of Christ, and even more so the sacramental host that contains Him, exercises its sanctifying power even through simple sight, if it is accompanied by faith." (Fr. Cantalamessa, pg. 25)

Implicitly, this references the great mystery of the Incarnation.  Our culture has so many images--not all of them good ones.  Some, even if they aren't objectively wrong, are at best, distracting.  We need to have good, holy images in our lives!


For more Quick Takes, visit Conversion Diary!

Sunday, August 18, 2013

Cologne, 2005



Yesterday I received a book in the mail, one that I ordered just as much for the nostalgia as I did for the price ($3.00!!!):  God's Revolution: World Youth Day and Other Cologne Talks, by Pope Benedict XVI.  I went into the closet in my office to find the dusty accordion file with my World Youth Day mementos.  Unfortunately, the scrapbook that I intended to make is still in said accordion file... so here's a virtual scrapbook.  Or at least a page or two.

What a wonderful trip it was!  I made some great friends that have been an invaluable blessing in my life.  I experienced the universal Church in a unique way and the love of my faith grew.  I'm incredibly grateful to the Lord for the trip!

I traveled with the group from St. Rose Parish from Roseville, CA.  I was a seminarian at the time, and I actually didn't know anyone from the group.  My sister Kristy suggested I give her friend a call at St. Rose, and he welcomed me into their group.  It was a mix of youth, their chaperones, and young adults.

I flew over to Europe ahead of time with the chaplain of the group in the trip of a lifetime--Paris, Lisieux, Rheims, Prague, Vienna, and best of all: the village in Slovakia where my great-grandfather was born.  My good friend Fr. Avram and I saw and experienced not only the glories of Europe (and Czech beer) but holy sites, cathedrals, and the most beautiful stained glass windows I've seen in my life.  

The information guide, hymnal, lanyard, special
Magnificat for English-speaking folks,
and some surprisingly unused meal coupons
That's a post of its own, however; onto my scrapbook of Cologne.

Pope Benedict had just been elected to the papacy months before World Youth Day.  It only happened to coincide with WYD taking place in his homeland.  When the St. Rose group arrived in Cologne, there was a palpable excitement.  The city was teeming with youth.  The trains and train stations were crowded until 9 p.m.; I couldn't remember being around that many people or an event that size.

Just how big was it?  I read that 800,000 people attended Sunday Mass with the Pope; I was surprised the number was so low.  More on that in a minute.

The week leading up to the Papal Mass was packed with lots of activities.  The parishes in Cologne hosted catechetical sessions, with each parish hosting groups of certain languages.  I can't offer much of a review on them, since there must've been a bit of a snafu with our assigned parish.  We arrived at the catechetical session among an oddly large proportion of Italian groups.  Once the program started in Italian, we returned to the hotel for our own catechetical session.

One of the activities later in the week was the arrival of the pope.  He flew into somewhere and got on a boat, and took the boat down the river to Cologne.  We excitedly traveled to the soccer stadium for his reception; turns out the welcoming ceremony was only on the jumbotron at the stadium.  Eh.  Some spontaneous entertainment came about as youth from countries all over the world went down onto the covered field, running around with their country's flag in the air.

My ticket into the pope's audience with seminarians
and our group's assigned place in the field for the Papal Mass
The next highlight for me was a special audience with seminarians.  I obtained a letter from my diocese, saying that I was in good standing, etc.  And I got in!  It took place at a church named St. Pantaleon, in the courtyard.  I met seminarians from Slovakia and ran into other guys from my seminary.  My one regret from the day was focusing too much on taking pictures.  I was in prime position to see the pope as he walked in, and in between taking the picture (a hair too early, I might add) and checking to see how it came out, I completely missed seeing him walk in front of me.

The last thing I want to mention is about the candlelight vigil and the Papal Mass.  We walked for about an hour from the city out to a field big enough to handle a crowd of a million people.  There was music, praying, and Eucharistic adoration during the vigil.  I was taken aback when I stood up from our spot and looked around: in the darkness around me, there were lighted candles as far as I could see.  It was like a sea of light.  At that point, I felt a strong sense of community.  I was not alone!  That feeling continued the next day at the Papal mass: the Church that I was part of and the faith that I professed enveloped me; languages and cultures blended together in a single act of worship.  It was humbling, nourishing, and life-giving and I pray that I'll never forget it.

The St. Rose group ended up becoming my spiritual family for the first two years after I left the seminary.  Last year, I went to the wedding of one of the high school kids in the group.  I grew in so many ways on that World Youth Day trip... the most important one being loving my faith and my Church even more.  I pray that everyone who attended WYD last month will experience the same thing!

Saturday, August 10, 2013

Spiritual Lessons from the Book of Revelation, Part I

Somewhat recently I finished an .mp3 series on the Book of Revelation.  The seven-talk series, "Unveiling the Apocalype," was given by Fr. Alfred McBride, OPraem and one of the Catholic Courses.  The imagery in the final book of the Bible is foreign, to say the least.  Seven heads with seven crowns and four horsemen and the dragon?  Well, okay, the symbolism of the dragon is pretty obvious.  The rest of the imagery, however, can be less than obvious... hence my need for a survey of the book.

Rather than go into the decoding of Revelation, I'd rather write about the spiritual lessons that I gained from Fr. McBride's talk series.

1) One of the foundational paradoxes of Christianity is the cross and resurrection.  Suffering and the promise of heaven.  While the two concepts are opposed in human thinking, God has revealed and displayed them to be inseparable.  St. John repeatedly reminds the reader of this, exhorting them to be "faithful unto death," after which believers will be given "the crown of life" (Rev 2:10, letter to the church at Smyrna).  Suffering is a given in life, whether we face violent persecution or not.  Our response to it can lead to heaven!

2) That leads into the second point, something most often forgotten in suffering: Jesus is never absent from His Church, His people.  It's tempting to think that suffering is proof of God's absence; either He is indifferent, is otherwise busy, or does not care.  That's a very understandable human reaction... do any of us like suffering?  We wouldn't let our loved ones suffer if we could avoid it.  So why would God Who IS love (1 John 4:8) let us suffer?  This is something mysterious to us, but Jesus came to teach us and show us the way.  He revealed to us that the way to the Father (=to heaven) is through Him (John 14:6); and in following Jesus, we must take up our cross as He took up His (Luke 9:23).

In the beginning of the book, however, St. John takes this idea deeper: "I John, your brother, who share with you in Jesus the tribulation and the kingdom and the patient endurance..." (1:9).  Jesus cannot be separated from His Church, His beloved Bride!  He has preceded us in suffering: "we have not a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sinning.  Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need" (Heb 4:15-16).  If we ever get tempted into thinking that Jesus didn't experience the level of our suffering?  He felt the deep emotional pain of being abandoned and hated by the people he loved so dearly; he felt the physical pain of being tortured and killed in an agonizingly slow manner.  I'd think He could understand our sufferings after going through that...

3) We cannot be indifferent to spiritual warfare.  The war rages whether we act or not; indeed, our inaction is a weapon in the hand of the enemy.  he who has been cast down into the pit (whose name I won't type) is aggressive and seeks humanity's destruction.  St. Peter saw this, warning of a "roaring lion, looking for someone to devour" (1 Peter 5:8).  Revelation 12 describes the evil one as coming "down to you in great wrath"; he is not a harmless, red, horned sprite.

4) There are great catastrophes depicted in Revelation, with the four horsemen (ch. 6), seven seals (ch. 6-8), and seven trumpets (ch. 8-10, 11:15ff).  This echoes back to #2 above, why would God let humanity suffer such a fate?  It's important to see these catastrophes as calls to conversion.  It's also important to note that the tribulations are not penned by a capricious God.  Much of these judgments were consequences of sin and of human free will.

Stay tuned for part 2...