Hidden Grains in Matthew 12:1-8

Thanks to a confirmation talk I'm working on, I picked up the Bible last night before going to bed.  One of the Scripture passages I looked up for this talk was Matthew 12:1-8.  Why not read it, I thought, and just reflect on it; maybe that would benefit me more than simply taking notes on the passage.  You'd think the Holy Spirit knows what He's doing or something... the Holy Spirit pointed something out in the reflections that I wanted to share.    

One of the things that stood out was the boldness of Jesus--and it made me curious about the reactions of the Pharisees.  Yes, they voice their displeasure upon seeing Jesus' disciples pick grain on the sabbath, but Matthew doesn't let them get a word in when Jesus compares Himself to David (v. 3-4).  King David!!!  One of the most revered figures in Jewish history!  Even further, Jesus says for the first of three times in the surrounding chapters, "something greater than the Temple is here." (v. 6)  The temple, the most sacred place on earth and the dwelling place of God among His chosen people.  What's greater than that?  As if those weren't audacious enough, Jesus finishes off by saying, "the Son of Man is Lord of the sabbath." (v. 8)  The sabbath, instituted by God?  The sabbath, observed by Jews for millennia?  

Matthew grants the Pharisees an aside in v. 14, saying that "the Pharisees went out and took counsel against Him, how to destroy Him."

That shock that the Pharisees must've felt isn't just a historical commentary or a hermeneutical device, or other large words that make me sound smart.  They knew exactly what Jesus was saying.  One of the more concise treatments of this belongs to C.S. Lewis: Jesus was either a liar, a lunatic, or Lord.  A liar could make all the claims that Jesus did, and was killed for stupidly sticking to his lies.  A lunatic would be granted some leeway; if this were true, then we should pity a poor, delusional man who preached his way to torture and death.  The Pharisees of the time fell into a variation of one of these camps.  

Or, He Is the Lord; Who He said He Is.  Jesus spells out Who He Is in this short passage: 

King: Jesus makes a direct parallel between Himself and David, the latter being the epitome of kingship for the Jews at the time.  

Priest: that is, one who offers sacrifice to God.  By bringing up the Temple, Jesus alludes to the very place where sacrifices were offered.  

Prophet: The scripture that Jesus quotes to the Pharisees comes the prophet Hosea: "I desire mercy, not sacrifice."  (6:6)

With these three references, Jesus is proclaiming that He Is the Messiah: priest, prophet, and king.  This is from Hosea 6:6, and the preceding verses are strikingly messianic:  

"Come, let us return to the LORD, for He has torn, that He may heal us; He has stricken, and He will bind us up.  After two days He will revive us; on the third day He will raise us up, that we may live before Him.  Let us know, let us press on to know the LORD, His going forth is sure as the dawn; He will come to us as the showers, as the spring rains that water the earth." (v. 1-4)

 In quoting Hosea, Jesus joins His mission to the prophet from of old: to bring the hearts of His wayward people back to the Lord.  

Jesus' final line in this passage provides a whisp of a hint that the Messiah's mission includes the sabbath, although He doesn't go into detail.  With the benefit of hindsight, we can draw a clearer picture: Jesus, the great high priest (Heb 4:14) and victim; the Lamb who offered Himself for our sins (Gen 22:8, John 1:29); whose flesh, like the paschal lamb (Ex 12:8), is true food and drink (John 6:55); which serves as a new foundation for the sabbath of the New Covenant (Matt 26:26-28).

Article #3!!!

My third article was posted today!  

http://www.coraevans.com/blog/article/the-seven-sacraments-and-the-dwelling-of-christ-within-us

Our Lady of the Rosary, 10/7/14

Today is the great feast of Our Lady of the Rosary, and I had the opportunity to go to Mass on my lunch hour.  The readings felt out of place at first, but the Holy Spirit had some remarkable subtlety when those passages were chosen.

The first reading, from Galatians 1, had me confused.  Paul speaks of his "former way of life" as a Pharisee who persecuted the earliest Christians.  That's fine, but for a feast day of Our Lady?  Then came:

"But when he, who from my mother’s womb had set me apart
and called me through his grace,
was pleased to reveal his Son to me..."

The Immaculate Conception hit me right in the face.  Mary, too, was set apart from her mother's womb, destined to be the mother of the Redeemer.  The Lord accomplished it through His grace; in Mary's case, being full of grace.  Although their vocations differed, Paul, like Mary, was the bearer of Christ to the world.  

The Psalm for today was a selection from Psalm 139.  I could hear the Blessed Mother praying these words, with the tender heart of a handmaiden of the Lord.  Here again, I heard the Immaculate Conception: 

"Truly you have formed my inmost being;
you knit me in my mother’s womb.
I give you thanks that I am fearfully, wonderfully made;
wonderful are your works."

An important theological point that non-Catholics often miss is that the veneration we hold/display for Our Lady is dependent entirely upon Christ.  Her role is there because of Him; she was preserved from original sin because of Him; we call her Our Mother rather than His Mother because of His gesture on the cross.  This point could not have been lost on her, either.  These lines don't offer thanks to God for this or that thing.  The Psalmist prays a beautifully humble prayer: thanks to God goes back to the beginning, for our very being was sculpted by His hands.  If the Psalmist hadn't written this, I could picture Mary writing it.

Finally, the Gospel reading: the well-known story of Martha & Mary in Luke 10.  Just like its predecessors, this reading seems an unusual pick.  However, praying the rosary brings us into an encounter with Jesus.  After all, Mary knows it's not all about her; everything she does, every heavenly effort she makes on our behalf is to lead souls to Her Son.  (see John 2:5)  The lesson that the Gospel reading is trying to teach us is clear: sit at the feet of Christ, as Mary did; recognize the "one thing" that should be our first priority.  In the rosary, we have such a wonderful avenue to contemplate Christ.  

Mary, beloved Mother, pray for us who have recourse to Thee!

Praying is--oh wait, there's something shiny!

When Pope Benedict announced his resignation, I was surprised.  Shocked, really.  I understood his reasons and respected his decision; I also figured there was more to the story of his medical condition than we knew.  Inevitably, some attention turned to the prophecies of St. Malachy.  Many other people have written on this, and better than I could, so I'd refer you to Fr. Dwight or Fr. Z or The Anchoress.

I received the news on a Monday morning that Pope Benedict resigned.  At work, I was terribly distracted.  What if the next pope is the last one?  What if this is the end of the world?  And if it's the end of the world soon, then severe tribulations should be coming soon... my imagination spiraled down in fear.  At the same time, other concerns that I previously had--a job interview the previous Friday the chief among them--disappeared.  A better salary and a job with more responsibility seemed insignificant to the state of my soul and the scenarios running through my imagination.

Then a funny thing happened.  I was offered the job that afternoon and it was a complete surprise!  I thought I had a decent chance at it but I didn't expect my work to move that quickly (it is the guvmint, after all).  And poof!  My apocalyptic imagination ceased.  I resolved to read up on the prophecies when I could, but I had so many things to think about!  Getting ready for my new job... preparing a training list for my replacement... thinking of ways to spend my raise... and so forth.

Granted, not all of that is bad--especially being better able to provide for my family.  Working harder and confronting new challenges will require personal growth on my part, which in turn will benefit my marriage and my spiritual life.  All good things!

In the midst of that, however, was the stark realization of how easily distracted I can be when it comes to the spiritual life.  For all my efforts toward greater holiness, there are many more failures, distractions, sins, etc.  Last Monday was humbling and a reminder that I have a ways to go in holiness.